“If the house began as a shack on vacant land and grew from
there, what evidence does he have that his house is his?” I asked Father
Harvey. The Padre asked him.
“My life,” said his parishioner, a wiry 60 something year old.
“I was born there, lived there all my life, it’s mine.” All said with a toothy
grin. He had had dental work, a little too obviously.
“If there is no official land tenure,” I asked the Padre, “what
happens when someone dies? Who gets the house?”
“It goes to the children but it can be problem,” said the Padre.
“There was a lady who had a job as a laundress who earned enough to improve her
house with the help of family and neighbours. That one over there,” pointing to
a two story weatherboard house perched on the hill side, painted bright pink,
“when she died one of her sons, addled by drugs and mental illness, was causing
great problems for the others. Another son, bigger and stronger, had to be firm.
He sat on him,” metaphorically, if not literally.
Laventille grew up as a typical squatter settlement on a hill
with a panoramic view of Port-of-Spain and the Caribbean beyond. As with the
favelas of Rio de Janeiro, Laventille confounds the more usual pattern of
wealthy communities having the altitude and the view. Many people from other
islands, coming to Trinidad because of its oil wealth, with no home or
connections in Port of Spain, found themselves in Laventille. The settlement
shows its past. Makeshift shacks, survivors of the old days, are in odd
apposition with improved dwellings. The whole is an improvised
higglediggy-pigglediggy cluster of dwellings making its way sinuously up the
hill, via the “palace” of the steel band, to the church at the top. Snaking its
way down midst the uphill ladders is the drain, unseemly, unsightly, and
unhygienic, especially when blocked with rubbish when the rains come.
Interesting to know whether, in the real life social “game”, the downwards
snakes or the upward ladders predominate. My guess is that many of the
residents would say there is a floor effect – life can only get better. There
is no way but up.
I had asked my host in Trinidad and Tobago, Dr Solamain Juman,
President of the Commonwealth Medical Association, if it was possible to visit
the informal settlement. He lives in Port-of-Spain close to Laventille, but has
never been there. With its justly won reputation for violence, it is not safe
for outsiders. But he asked Father Harvey, the Catholic priest whose parish is
in Laventille to take us there. (“Stick with me, Solly,” I said, “and I’ll show
you Port of Spain.”)
Father Harvey is an understated hero. He leads a community
development centre in Laventille and wherever we go he knows someone. The morning
began in downtown Port of Spain with a man picking himself up from the street
to chat to Father Harvey. The chat began with the Padre’s asking after the
man’s health and well-being and ended with the priest giving him some money. I
cannot imagine that the priest’s charity is the way to solve the problem, but
it was an expression of the feelings of the man. In one city block we walked
past three men sleeping on the street at 7.30 in the morning. Apparently there
is simply no political will to solve the problem of homelessness. Laventille
had been a solution in the past.
Physically, the problems of Laventille could be solved. The
houses are being converted from shacks to something more substantial before our
eyes. There are connections to the electricity grid and a water supply,
intermittent though it may be. It would not take too much to fix the drain and
put in proper sewage.
Socially, it is another matter entirely. Each block of the area
is controlled by a gang chieftain. Although “block” implies something readily
discernible – not quite so obvious in this maze. A former prime minister had
the entirely commendable idea of creating employment for the residents of
Laventille. The implementation was not good. He gave control of the jobs to the
chieftains. It became their power base. I’ll give you a job if you give me 20%.
Some of the gang leaders became quite rich. Then, of course, there was the
issue of drug distribution, again controlled by rival gangs. Hence a great deal
of gang warfare with cycles of revenge killings. And, of course, no one was
prepared to come forward as a witness. One man was grateful to the priest for
helping having him jailed. The man is convinced that the protection of prison
saved his life.
Controlling the violence is a major challenge. Each gang is
likely to have a police officer in their employ. In addition, T and T is a
major route for drugs from Colombia via Venezuela to the US and Europe. The
cartels, with tentacles that stretch to Europe, are much involved in this
international traffic. The local gang leaders may well be offshoots of this
global network. Now, we are talking about serious
money and power.
I have pointed to the conjunction of crime and ill-health, both
socially determined. Here was the crime playing out. Unfortunately, Trinidad
and Tobago has a rather dysfunctional statistical system and we simply do not
have the data on geographical distribution of mortality rates or life
expectancy. No one, though, seemed in any doubt that the people of Laventille
would be less healthy than the average.
When the Minister of Health heard that I was going to visit
Laventille he was keen for me to visit the district of “Bangladesh” in his Port
of Spain constituency. I had wondered if he was trying to make an issue of
ethnic differences. Laventille is Afro-Caribbean, and I assumed that Bangladesh
was East Indian – these are the two big ethnic groups in Trinidad and Tobago.
But although the two big ethnic groups are, in general, geographically
separate, Bangladesh is mixed. It is altogether a more benign affair, smaller
in scale and a lay out that approximately resembles city blocks. Again, the
issue is more social than physical.
I did the rounds in Port of Spain. The Trinidad and Tobago
Medical Association were marvellous hosts and organised a two day meeting to
review the evidence on social determinants of health with a second day on what
can be done, involving much of the health and social community. I did two
Television slots, talked to the faculty of the Medical School, had meetings
with the Minister of Health and senior officials at the Health Ministry, did a
Webinar for the United Nations, talked to the American Chamber of Commerce – a
challenge to them and me both. Finally I crawled on to an early morning flight
to Panama, there to raise the health inequalities flag once more.
The Minister of Health said publicly: I am a Minister of Health
Care. But I want my legacy to be that I become a Minister of Health. He will be
the champion in government for social determinants of health.
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